Because LIFE without DUALITY is not possible... (क्योंकि द्वंद्व के बिना जीवन संभव नहीं है...)



1. In the midst of the constant movement of life, we forget to think in which direction our flow is going and what is the meaning of this fluency. Is life living us or are we living life? Is life progressing on the basis of our values, ideals, and principles or are we just passing on momentary impulses? And when we start looking for answers to these questions, then only we turn from our outer world to the inner world, and from here begins the inner conflict. The duality between our theoretical and practical life; The conflict between our desires, aspirations, social beliefs, and stereotypes; The duality between our immediate and real desires. This sequence continues continuously. The mind makes up its reasoning and the heart raises its voice.





2. Sometimes we become inactive by getting caught in the cycle of sin-virtue, good-bad, karma-kukarma,  and this inaction gives rise to indolence. But the truth is that when a person thinks so much, then he will not be able to do any work. So should we stop thinking or should we act without thinking? In such a situation, the rationality, sensitivity, and all intellectual and spiritual abilities of man will be questioned. Then what to do? Should entrepreneurship be abandoned and considered over sin-virtue? If we consider sin and virtue, look at good and bad, we find that every good is bad at some point and every evil is not always bad.





3. All things in this visible world are alive with a dual nature and we have to analyze this nature with our conscience. Again the question arises what is conscience? So that which is the differentiator of good and bad is the conscience. Thus again, we return to the good and the bad. 

If we consider the words of all the thinkers, then we will come to know in what way we have fallen! To be good, in whose eyes, in the eyes of society! And when this society itself is not good then why should we live with the burden of society. In fact, it is not even a matter of society, it is a matter of itself because sometimes even living in the society, a person feels loneliness and guilt and sometimes lives life happily in solitude alone. So which way to take? How to live - I do not understand anything. In fact, this foolishness is duality and this duality is life. Conflicts, frustrations, disappointments, enthusiasms, impulses in life - if not all of these, life would look so dry and dull! But the principle of living life is also this that even after living in hopeless feelings like hatred, conflict, etc., they should not be allowed to dominate themselves. We all know how temporary and fleeting life is, but the truth is that we cannot even give up our attachment to its eternity.




4. Desire is life and all ventures are done for the fulfillment of desires. All processes from creation to immersion are due to desire; The whole creation - matter and conscious - is willful and the suppression of this desire is against the laws of nature. Therefore, try to fulfill the desires, but again the question will arise of good and bad, So do not get into its analysis but work should be done and for this, there is a description of Nirasakt Karma in the Srimad Bhagavad Gita, but this detachment is very difficult and its attainment is achieved through the regulation of emotions. Because control and suppression of emotions can be extremely dangerous and even fatal.





5. The best way to do an action is to offer it at the feet of the Lord - whatever I did, I didn't, you have done it, and therefore, Oh God, whatever I do, do good - give such wisdom and strength. Again the word 'good' is misleading. Good simply means the cheerfulness, joy, and satisfaction of your heart. Surrender, surrender at the feet of the Lord! How is this? And what should one do who does not believe in the existence of the Lord? Where to go? The question is very valid and the answer is that one who does not believe in any corporeal or formless power is definitely 'God himself ', so he should analyze all his work himself. If there is any work, then the result will definitely come and he himself will be responsible for both the work and the result.




6. Nowadays, a question is constantly evolving in the minds of illiterate to educated people - only those who are walking on the wrong path and doing bad behavior are getting fruit, so why should we behave well? Surely this question deeply strikes our conscience and compels us to think seriously. This question was once asked by Yudhishthira to Lomas Rishi, he replied that those who do bad deeds appear advanced on the basis of accumulated merits of their previous births, but as soon as this accumulated karma of theirs ends, they have to get annihilated. Then a question arises that those who do not believe in reincarnation and for whom this material world is true, then what will they do? Surely they will do all kinds of work out of their selfishness to make their world happy. Now the question also arises that why should we do so-called good deeds which are good only in the eyes of society – why should we not do it of our own mind? It can be answered in this way that we have complete freedom to do what our mind says, of course, we should do all those things which our conscience says.




** Coming here, you must be thinking that what should be the direction of solution in this illusionary web of questions? So in answer to this, life without duality is not possible, therefore a balanced life field should be chosen while moving between tendency and retirement. A balance between individual freedom and social responsibility, and a balance between ideal and practicality, can be used to settle the duality of life!!!



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